Showing posts with label gospel. Show all posts
Showing posts with label gospel. Show all posts

Thursday, January 28, 2016

The Trumpcated Gospel


I do not support Donald Trump for President of the United States of America.  I will not vote for him.  His authoritarian ideals would be a disaster for our country.  He recently said that when he is president we will hear "Merry Christmas!" in the department stores.  He also will attempt to force Apple to build their computers in this country.  Apparently he doesn't understand that accomplishing such feats is impossible without shredding the United States Constitution.  Beyond those concerns, the despicable things he has said about Megyn Kelly and other women make me sick.  His support for Planned Parenthood should not be tolerated by those who claim the name of Christ.  I could go on and on.  A Donald Trump presidency would be a disaster for our country.

With all of that being said, these are not the things that concern me most about the Donald Trump phenomenon.  He claims to be one of "the evangelicals" and has been baptized in the praises of Dr. Robert Jeffress, Pastor of First Baptist Dallas, and Dr. Jerry Falwell Jr., Chancellor of Liberty University.  The thing that concerns me most is my perception that many evangelical leaders have exchanged the gospel of the Lord Jesus Christ for a Trumpcated gospel.

What do I mean by a Trumpcated gospel?

To truncate the gospel would be to alter the gospel by cutting it short.  We might truncate the gospel by talking about grace and forgiveness without talking about sin and holiness.  We might truncate the gospel by calling people to receive Jesus as their Savior without calling them to bow their knee to Him as Lord.  But that isn't exactly what is happening with Donald Trump.  Rather than truncating the gospel, many evangelicals are Trumpcating the gospel.  They are not cutting the gospel short.  They are preaching a gospel that is altogether different from the one that has been once for all delivered to the saints.

Let's consider the most egregious example.  Trump doesn't believe he needs to ask God for forgiveness.  Republican pollster Frank Luntz asked Trump if he'd ever asked God for forgiveness.  Trump responded, "I am not sure I have."  He continued, "I just go on and try to do a better job from there.  I don't think so.  I think if I do something wrong, I think, I just try and make it right.  I don't bring God into that picture.  I don't."  Now perhaps you think Trump made a mistake.  He is a politician, not a theologian.  Surely he is entitled to a mistake here and there.  Well, when asked if he regretted saying those things Trump said, "No."  He went on to refer to his great relationship with God and "the evangelicals."  He said, "I like to be good.  I don't like to have to ask for forgiveness.  And I am good.  I don't do a lot of things that are bad.  I try to do nothing that is bad."  How could he regret something he said?  In his eyes, he has no need for forgiveness.

Trump's comments are antithetical to the true gospel as revealed in Scripture.  The gospel says that we are all sinners.  The gospel says that we are all enemies of God because of our sin.  Our only hope of being made right with God is by experiencing the grace and forgiveness that is only available in Jesus Christ.  We all need forgiveness.  That is the Christian message.  There is none righteous, no not one.

In his introduction of Trump at Liberty University Convocation, Jerry Falwell Jr. spoke of Trump's "fruit."  He listed a string of generous gifts given to people by Donald Trump.  He then quoted from Matthew 7 about knowing a tree by its fruit, and implied that Donald Trump is a Christian.  Falwell claims some special knowledge of Donald Trump as a man that the rest of us are not privy to.  If we just knew Trump as he does, we would know that he is a good Christian man.  I could not disagree more.  The bad fruit that we see on the outside serves as evidence of who Trump is on the inside.  If Trump has never repented of his sin and placed his faith in Jesus for salvation, he is not a Christian.

Let me be clear.  I really do not expect Trump to sound like a Christian when he talks.  I certainly do not expect sound theology from the owner of strip clubs and casinos.  I expect Trump to talk and live like a lost man.  He has given no reason for anyone to expect anything different.  The fact that Trump would preach a Trumpcated gospel doesn't surprise me or even concern me necessarily.  I expect as much.  And while Trump's vision for America does not match mine, I respect the decision of those who feel Trump is the candidate that best aligns with their views.  My concerns in this piece have very little to do with the presidency of the United States.

I am infinitely more concerned that leaders like Robert Jeffress and Jerry Falwell Jr. are preaching this Trumpcated gospel.  They can vote for whoever they want.  They can even endorse whichever candidate they prefer.  Though I disagree with their "beat Hillary at all costs" perspective, I can understand it.  But please do not pretend as if Donald Trump is a brother in Christ.  Please do not suggest that the good things Donald Trump has done somehow outweigh the bad.  Don't recite Matthew 7:1 as if Jesus said those words to prohibit us from making clear moral judgments on the authority of His Word.

Brothers and sisters, may we reject this Trumpcated gospel.  We do not somehow earn favor with God by "drinking our little wine and eating our little cracker."  Favor with God is only gained by repentance of sin and faith in the Lord Jesus Christ.  May we cling tightly to the true gospel as revealed in the Scriptures.  May we reject all attempts to pervert the gospel for political ends.  May we cling to biblical fidelity and reject political expediency.  Doing so may not be popular.  It may prove to be difficult.  It may even result in a Democrat being elected president.  But more than we fear another Democrat in the White House, we should fear gaining the whole world, while losing our soul.



Note: I have been biting my tongue for months regarding Donald Trump's candidacy.  It is not my place as a pastor to endorse candidates for public office.  To prevent from erring on the other side of that coin, I typically refrain from openly criticizing political candidates as well.  However, I feel compelled to speak now because I believe that it is not just the presidency that is at stake, but also the clear proclamation of the gospel of the Lord Jesus Christ.  Because leading evangelicals like Robert Jeffress and Jerry Falwell Jr. have spoken in a way that clouds the gospel, I feel the need to combat their false teaching with truth.

Friday, January 9, 2015

2015 Bible Reading Challenge - Week 2

Here are the week 2 devotionals.

January 5, 2015

Today's Reading: Genesis 10-12 and Matthew 5:1-20

Devotional:

Genesis 10 contains what is often referred to as the Table of Nations.  It is a long list of names tracing the lines of Noah's sons.  Reading the names can be tedious, but they serve a very important role in the story of the Bible.

We learned from Genesis 6-9 that God destroyed every living creature on the face of the earth in a worldwide flood.  The only ones excluded were those who were on the ark.  As we come to Genesis 10 and read the list of Noah's descendants, we are reminded that all people come from a common ancestor.  This demonstrates very clearly that we are all related.

It is important that we take time to think about the implications of such a reality.

One of the implications that immediately stands out to me is that it leaves no room for us to think of ourselves as more valuable than other people.  God has created each one of us in His image, and we have all descended from Noah.  Therefore, we all have dignity and worth before God.

This truth was underlined in Genesis 9 when God laid out the penalty for taking the life of one of His image bearers.  The penalty was death (Gen. 9:5).  God values all human life, and we should too.  We considered this some in the last devotional.

It is also interesting to think about this in light of what we read in Matthew 5.  The end of Matthew 5 contains a section on loving our enemies.  This is a difficult section for us and goes against what our flesh tells us we ought to do.  Our flesh wants to retaliate.  Our flesh tells us that our enemies hate us, and we should hate them too.

But the way of Jesus is different.  The way of Jesus is better.  The way of Jesus views our enemies as those who are separated from God because of their sin and can only be reconciled to Him through Christ.  The way of Jesus recognizes that when others wrong us, we have an opportunity to live out the gospel before them, giving them grace and love, something they and we do not deserve.

Matthew 5 is all about Jesus turning the conventional wisdom of the day on its head.  "You have heard it said, but I say to you," is repeated several times throughout the chapter.  Even the statements known as the Beatitudes are contrary to popular thought.  Jesus wants to change the way we think.  He wants to give us a wisdom that is not of this world, but that comes from God.

Take some time today to consider the way of Jesus and how different it is from the desires of your flesh and the wisdom of the culture around you.

Prayer Focus:

Pray that God would reorient your thinking.  Pray that He would help you to see the difference between the ways of the flesh and the way of Jesus.  Pray that God's Spirit would empower you to live in the way of Jesus.



January 6, 2015

Today's Reading: Genesis 13-15 and Matthew 5:21-37

Devotional:

The story of Genesis is moving quickly.  Yesterday we were introduced to Abram as we saw God call him to leave his homeland and move to the land of Canaan, the land God would give to him and his descendants.  God promised to make a great nation of Abram and multiply his descendants.  It would be through Abram and his descendants that all the nations of the earth would be blessed.

Then before we were given a chance to treat Abram as a hero, we saw him neglect his wife and allow Pharaoh to take her as his wife.  Get used to this kind of thing as you read through the Bible this year.  The "heroes" of the Bible aren't very good heroes.  Abram neglects his wife.  Moses was guilty of murder.  David committed adultery.  Peter denied Jesus.  Paul was previously a persecutor of Christians.  The list goes on.

There is only one hero seen on the pages of Scripture that never lets us down.  His name is Jesus.  He is the one to whom all of the other heroes point.  The Bible is intended to direct our attention to Him, the author and perfecter of our faith.

I do want us to think about Abram some more though.  Chapter 12 of Genesis tells us of God calling Abram and includes some promises God made to him.  In chapter 15 we see God reaffirm His covenant with Abram, promising to make a great nation of him and his descendants.  Abram's descendants would be as numerous as the stars in the sky.

God is seen doing something special here in the first half of Genesis.  He is beginning to establish a people for Himself.  He is entering into relationship with these people, such that they are His people and He is their God.

While it may seem that God is limiting His work to a certain ethnicity of people at this point, we do catch glimpses of God's missionary purposes.  We see that God is going to use Abram and his descendants to bless all the nations of the earth.  This blessing would ultimately be fulfilled in Jesus, a descendant of Abram, who came and died for people from every tribe tongue and nation.

God is establishing not just a line of physical descendants of Abram, but also a line of spiritual descendants.  We haven't gotten there yet, but Galatians 3:29 says, "And if you are Christ's, then you are Abraham's offspring, heirs according to promise."  The promises God made to Abram are for you and me, those of us who have placed our faith in Jesus and now belong to Him.

As you read the promises of God to Abram and his offspring, take joy knowing that you too are his descendant.

Prayer Focus:

Pray that God would help you to find joy today in His promises made to your father, Abram.  Pray that God would remind you of His purposes for the whole earth, not just one group of people.  Seek God's direction as to how you can be a part of spreading the message of Jesus to all nations.



January 7, 2015

Today's Reading: Genesis 16:1-18:21 and Matthew 5:38-6:15

Devotional:

Matthew 6 begins with three very important spiritual disciplines: giving, praying, and fasting.  Fasting is part of tomorrow's reading, but we will address it here.

Notice a phrase that shows up to introduce each of these, "When you…."  When you give to the needy.  When you pray.  When you fast.  You see, Jesus is not calling His disciples to do these things.  Instead He assumes that they will do them, and gives instructions for them when they do.

I doubt any of us would say that these things are not important or necessary.  At least we wouldn't say that out loud.  There is just too much Scripture concerning each of them for us to make that argument.  But if someone looked at our lives, they may conclude that we do not view them as important.

Maybe you are strong in one of them.  Or maybe two.  But I expect you can find room for growth in at least one of these disciplines, if not all three.  Consider your giving.  Does it represent a heart of generosity or greed?  What about your prayer life?  Do you faithfully devote yourself to prayer?

Fasting is a spiritual discipline that is unfortunately often lost in the church.  It is a way to express our dependence on God rather than temporal things.  Fasting helps us to overcome self-reliance and focus our attention on God.  Missing a meal or series of meals reminds us that man does not live by bread alone.  It helps us to feast on the Bread of Life.

You will also notice about each of these that Jesus is not just concerned with the outward action.  He is also concerned with the heart behind the action.  In fact, it is the heart that concerns Him most.  We saw that in chapter 5 when Jesus focused not on murder and adultery, but on anger and lust.

Getting our outward actions right is hard enough, but doing those actions with the right heart makes it feel almost impossible.  Of course, that is part of the point Jesus is making.  It is impossible.  Though the scribes and Pharisees never murdered or committed adultery and could always be seen giving to the poor, praying, and fasting, they were not righteous.

In fact, Jesus calls them hypocrites.  They followed God's laws on the outside, but their hearts were filled with anger, lust, greed, and self-reliance.

Part of what Jesus is doing in the Sermon on the Mount is demonstrating very clearly that no one meets God's standard.  As Paul would write, "There is none righteous, no not one."  Jesus intends to direct the attention of the people to Himself, the only one who has ever done everything right with all the right motives.  He wants them to recognize that He is their only hope.  He wants us to recognize that He is our only hope.

Rather than trying to do better to earn God's approval, will you lean upon Jesus and His righteousness?  Recognize that you are right with God because of Jesus.  God has declared you righteous because of the righteousness of Christ.  Now, through His Spirit, He continues to produce righteousness in your life through the spiritual disciplines of giving, praying, and fasting.

Prayer Focus:

Pray that God would help you to trust in the righteousness of Jesus rather than your own.  Pray that as you trust in the righteousness of Jesus, the Spirit of God would produce good fruit in your life through growth in the spiritual disciplines of giving, praying, and fasting.



January 8, 2015

Today's Reading: Genesis 18:22-19:38 and Matthew 6:16-34

Devotional:

Matthew 6:25-34 is a passage of Scripture to which I find myself constantly coming back.  I have found it to be helpful so often in my ministry.  It seems that without fail this passage is applicable to the person to whom I am ministering.  Whether it be the husband who is struggling in his marriage, or the mom who is raising the kids on her own.  It might be the teenager who feels out of place, and struggles with his/her identity.  Maybe it is someone who just received a terminal health diagnosis.

The reality is that most of us have chalked up anxiety and worry to just part of the human experience.  Life is hard, we reason.  So we have just come to accept that we will be anxious and worry.  How else can one respond to the difficulties of life?

This passage presents us with a better way.  God does not intend for us to live life crippled with fear.  Jesus tells us that we can live a life that is free of anxiety and worry.

One of the things that I love about this passage is that Jesus doesn't say, "Do not be anxious," and then stop.  He goes on to provide help to the one who doesn't know what a life without anxiety looks like.

He first reminds us that there is more to life than the here and now.  This is a point he just made in the preceding section.  There is something eternal.  There is a treasure which moth and rust cannot destroy and thieves will never break in and still.  Jesus reorients our thinking to the things that last.  Life is more than food.  It is more than clothing.  A good marriage, obedient children, ample money, and excellent health are all good things.  I do not mean to minimize the importance of these things.  But they are not the MOST important thing.

There will be no marriage in heaven.  Familial relationships won't matter anymore.  Money will be a thing of the past when the streets are paved with gold.  And we will all have glorified bodies.  We need to be reminded to set our minds on the things that last.

Second, Jesus points to the birds of the field and the lilies of the field.  God takes care of them.  The birds have food.  The lilies are arrayed beautifully.  You are God's image bearer.  You are infinitely more valuable to God than the birds of the air and the lilies of the field.  What makes you think God doesn't care about you?  Why would you think He would forget you?  We can trust that the good God who is sovereign over the universe holds our lives in His hands.  We must combat anxiety by setting our minds on this reality.

The final reason Jesus gives for not being anxious doesn't sound very spiritual, but it is wise instruction from heaven.  Don't worry about tomorrow because each day has its own trouble.  Focus today on tackling the circumstances life throws your way today.  Lean on Jesus.  Seek first His Kingdom.  Find rest in Him.  Tomorrow will be here soon enough.
I don't mean to suggest that anxiety and worry are easy things to overcome.  They certainly are not.  I am not recommending a try harder and do better approach to worry and anxiety.  I am also not saying that your circumstances will suddenly improve when you follow Jesus' instruction in this passage.  Life is hard.  That is part of living in a world broken by sin.

I am suggesting that we cling to Jesus, the one who knows our struggles and cares for us.  He knows us better than anyone else because He made us.  As we place our trust in him in the midst of life's struggles and place our burdens on Him, we will find that His yoke is easy and His burden is light.  There is rest for our souls in Jesus Christ.

Prayer Focus:

Do you feel overwhelmed by the cares of the world?  You cannot do this alone.  Pray and ask God to help you cling to Jesus.  Cast your cares on Him for He cares for you.



January 9, 2015

Today's Reading: Genesis 20-22 and Matthew 7:1-20

Devotional:

Matthew 7:1, next to John 3:16, is perhaps the most often quoted verse in the Bible.  Unfortunately, it is usually stripped of its context to justify all kinds of sinful lifestyles.  This is not surprising given the evolving moral climate in our country.  It seems that increasingly the only thing immoral is to suggest that something is immoral.  The tolerance police swarm, seeking whom they may devour.

The problem with the way this verse is often used is that it ignores the context of the passage and the intent of Jesus when he spoke those words.  Jesus was not giving a general prohibition against ever casting judgment about anything.

There are clearly times when casting judgment is appropriate.  You don't allow the convicted felon to keep the nursery.  You don't give the adulterer a position of leadership in the church.  For the sake of their soul, you call the serial sinner to repent of his sin and place his faith in Jesus.

Rather than saying, "Don't judge," Jesus is saying, "Don't be hypocritical."  Examine yourself.  Don't run around pointing out the sin in everyone else's life when your life is full of sin.  Remove the log from your own eye first.

In saying that this passage is often misused, I don't want to strip it of all meaning as if it has no use.  For I think it is a very important word for each of us, the religious people in the church.  As religious people, we have a tendency, if we are not careful, to look down our noses at others as if they are not as righteous as we are.  We have no problem identifying the speck in someone else's eye, but identifying the log in our own eye is a different story.

We need to hear the words of Jesus here.  We need to be much more concerned with the sin in our own lives than we are with the sin in the lives of others.  We need to follow the pattern of David in Psalm 139, "Search me, O God, and know my heart!  Try me and know my thoughts!  And see if there be any grievous way in me, and lead me in the way everlasting."

The reality is that we are often blinded to our own sin.  We need someone who is invited into our lives to come and help us identify areas where spiritual growth is needed.  We need someone we can trust.  We need someone who will be honest with us about our faults.

This is where the body of Christ comes in.  We need the church.  We need brothers and sisters around us who are involved in our lives.  We need to be willing to be confronted in our sin.  We also need to be willing to confront others in their sin when necessary.

God has called us to holiness.  Judgment is an essential element of that pursuit.  Let's not throw the baby out with the bath water.  Let's learn to judge in a way that is God-honoring rather than hypocritical.

Prayer Focus:

Spend some time examining your heart.  Is there sin you need to confess to God and seek His forgiveness?  Pray that God would help you in your pursuit of holiness.  Pray that God would help you to be willing to be judged by others.  Pray that God would place those people in your life if they are not there already.

Tuesday, November 18, 2014

Hozier's "Take Me To Church"


Last night, my wife Ashley and I watched The Voice together.  One of my favorite singers this season, Matt McAndrew, sang a song that I had never heard before (I have never been particularly hip.  Do people still say hip anymore?).  The song is called "Take Me To Church," and was originally done by an artist known as Hozier.

When the song began, I couldn't believe what I was hearing.  I couldn't understand everything that was being sung (Yes, I felt old), but what I could hear was deeply troubling.  So I looked up the lyrics.  Needless to say, I found the lyrics to be every bit as disturbing as my initial impression of the song.

The best I can tell by reading the lyrics is that it is about the singer having given up on the church as a religious institution in favor of his lover.  He then refers to his lover throughout the song as his "church" and the one that he worships.  Some explanations of the song that I read indicate that it is about a homosexual relationship.  Regardless, whether heterosexual or homosexual, the whole thing is very dark and disconcerting.  It is idolatrous and demonic, centered on sexual immorality.

Now this is not a blog post to rail on Hozier, Matt McAndrew, NBC, and a culture that applauds such filth.  The performance was a wakeup call for me.  The purpose of this post is to remind us all that we are not in 1950 anymore.

Don't misunderstand me.  I am not really suggesting that 1950 was better, when sexual sin was just more hidden, and certainly was not flaunted on national television as something to be celebrated.

I am also not suggesting that these things are new.  I am currently preaching through 1 Corinthians and we have already dealt with the very same issues mentioned above in the first ten chapters of Paul's letter to the Corinthian Church.  Idolatry, sexual immorality of all kinds, and demonic activity were all prevalent in ancient Corinth.  This is not something Hozier invented.

I am reminded also of the Apostle Paul's words in Romans 1.

Romans 1:18-25
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

Sound familiar?

This is not intended to be an apologetic piece that would cause Hozier and others, were they to read it, to recognize the error of their ways, repent, and be reconciled to God through the shed blood of Jesus.  It is, in fact, the kind of "religious" teaching found in Romans 1 that Hozier rails against in the song.

I write for you who are seeking to navigate this perverse world in which we find ourselves.  I write for you who desire to flee from sexual immorality (1 Cor. 6:18a) and idolatry (1 Cor. 10:14).  I write for you who are constantly told that you are boring, closed minded, and bigoted because you know what the Bible says about worship and sex and you actually believe it.

Some of you who will read this are teenagers growing up in a day when you are told that Bible is outdated and useless.  Others are twenty-somethings seeking to navigate adulthood as those who are SUPPOSED to adopt the morality of the culture.  Then still others are parents and grandparents seeking to raise kids to love and honor Jesus in a day when any Jesus other than one made in the image of the culture is shunned.  Of course, Jesus was shunned and then crucified during His own life and ministry.

I read something this morning on Facebook from Voddie Baucham.  He wrote that we simply must get over trying to be nice, sweet, gentle, and compromising enough to satisfy those who hate us and our God.  He was talking about same-sex "marriage," but the idea behind what he said was broader than that.  The reality is that nothing short of absolute surrender on our part will be accepted by the sexual revolutionaries of our day.

As I scrolled my news feed, I found an article posted by John Piper where a public school in Chicago had included material on "safe" anal sex in their sex education curriculum for 5th and 6th graders.  The curriculum was complete with drawings and advice on how to maximize pleasure.  John Piper commented briefly, "Teaching safe anal sex to fifth graders.  Is this the culture you are trying not to offend?"

I realized this morning that he and Voddie Baucham both hit the nail on the head.  There is nothing that we can do to make the Bible and its teachings more palatable without compromising its truth and authority.  The gospel is an offense.  We need not add to that offense by being intentionally offensive, but we must not take away from that offense either.

God created everything, and He created it very good.  It didn't take long for man to determine that he knew better than God.  He rebelled against God, thus introducing sin into the human race.  Since that day, "All have sinned and fallen short of the glory of God" (Rom. 3:23). 

Except one.  His name is Jesus.  Jesus, being God, took on flesh and dwelt among us.  He lived the sinless life we could not live, and died the death we should have died.  He died in our place as our substitute.  Not only did He die, but He rose again three days later, demonstrating His power and authority over death.  Therefore, if we would repent of our sin and place our faith in Jesus, we can be reconciled to God our Creator.

This message is offensive because it begins at the beginning.  It begins with a perfect creation that went horribly wrong because of man's sin.  It acknowledges the reality that we are all sinners in need of God's grace.  It acknowledges that right and wrong do exist.  It acknowledges that what feels good does not determine right, but rather right is represented in the holy character of God and revealed to us in His Word.

The culture around us will never come to grips with these truths.  We must never allow these truths to lose their grip on us.

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 
                                                      -1 Corinthians 1:18