Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Thursday, December 17, 2015

Do We Worship The Same God?

The word "advent" is a noun that refers to "the arrival of a notable person, thing, or event."  We refer to the weeks leading up to Christmas as the Advent season.  Many families have Advent calendars that they use to count down the days left until Christmas.  Many churches light a candle each Sunday of Advent.  This candle lighting culminates in the lighting of the Christ candle either on Christmas Eve or Christmas Day.  For Christians, the Advent season is about celebrating the incarnation of the Word.  God took on flesh and dwelt among us.

On December 10, Larycia Hawkins, a professor at Wheaton College in Chicago, posted on her Facebook page a picture of herself wearing the hijab—the head covering worn by Muslim women.  Her stated purpose for doing this was to show solidarity with Muslims who have experienced an increased amount of discrimination in light of recent events.  It is certainly true that some influential people have resorted to callous and uninformed rhetoric when speaking of Muslims, but Hawkins' response is representative of a greater danger.

On its own, Hawkins' decision to wear the hijab is certainly open for scrutiny, but it is some of what she wrote in her Facebook post announcing this decision that is most concerning.  Hawkins wrote, "I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book.  And as Pope Francis stated last week, we worship the same God."  She went on to write, "As part of my Advent Worship, I will wear the hijab to work at Wheaton College, to play in Chi-town, in the airport and on the airplane to my home state that initiated one of the first anti-Sharia laws (read: unconstitutional and Islamophobic), and at church."

Is this an appropriate way for Christians to combat Islamophobia?  How can a person wear a head covering that is identified with another religion which rejects the Christian God as part of their Advent worship?  Advent is about the birth of Jesus.  Muslims reject the Christian understanding of the person of Jesus Christ.  Wearing the hijab and celebrating the birth of Jesus the Messiah are incompatible.  We cannot worship Jesus by paying homage to other religions that reject the claims of Jesus.

But worse than Hawkins' statement concerning wearing the hijab as part of her Advent worship, is her statement that Muslims and Christians worship the same God.  This is the statement that has come under the most fire and resulted in Hawkins' suspension from Wheaton.  The Apostle John would most certainly disagree with Hawkins.  John wrote, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1).  He went on to write, "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth" (John 1:14).

The Word that John refers to in the first chapter of His Gospel is Jesus Christ.  John says very clearly that Jesus is God.  Islam rejects this truth.  Islam teaches that Jesus was a prophet.  Muslims not only reject Jesus as the second person of the Godhead, but they also reject the personhood of the Holy Spirit.  Islamic teaching concerning god flies in the face of the Christian understanding of God.  Christians worship the Triune God Who is three persons but one God.  Muslims reject this God.

But why is this such a big deal?  The Apostle John wrote in his first epistle, "Who is the liar but he who denies that Jesus is the Christ?  This is the antichrist, he who denies the Father and the Son.  No one who denies the Son has the Father.  Whoever confesses the Son has the Father also" (1 John 2:22-23).

That all seems very straightforward.  Muslims deny that Jesus is the Christ.  Therefore, John says, Muslims are against Christ.  They do not know God the Father because they deny the Son.  Because the God of the Bible is not the god of Islam, Muslims and Christians do not worship the same God.  The Scriptures leave no room for debate on this essential point of theology.

The truth is that even Jews who reject Jesus as the Messiah do not worship the one true God.  They may refer to the god they worship as the God of Abraham, Isaac, and Jacob, but he is not.  The God of Abraham, Isaac, and Jacob is the Triune God.  He was the Triune God in Genesis 1 when He said, "Let US make man in OUR image."  In fact, there has never been a time when God was not Father, Son, and Holy Spirit.  John opened his Gospel, "In the beginning was the Word."  Genesis 1:2 tells us of the Spirit hovering over the face of the waters while everything was still without form and void.

No one who denies the Son has the Father.  Jesus is God.  The Spirit is God.  God is Father, Son, and Holy Spirit.  No one who denies these truths worships the God that Christians worship.

Now this all has massive implications for our evangelistic witness.  We are reminded that the way we love our Muslim neighbors is not by incorporating parts of their religion into our worship practices.  We must not give our Muslim friends and neighbors any false assurance that we worship the same God.  The way we love our Muslim neighbors is by sharing with them the matchless name of Jesus Christ.  We tell them that Jesus is God.  We tell them that He died to pay for their sin.  We tell them that by receiving Him and believing in His name, they not only can know the one true God, but they can be His children.  This is the message of Christmas.  This is the hope that all people need whether Jew, Muslim, or atheist.

As we continue to celebrate the Advent of God made flesh, the Lord Jesus Christ, may we seek to know God more and worship Him as He truly is.  Let's not give ourselves over to fear concerning our Muslim friends and neighbors.  Instead may we commit ourselves to sharing the truth of God with all people, because Jesus Christ is the only hope for any of us.

If you would like to hear my sermon from December 13 on John 1:1, you can find the audio on our church website.

Friday, January 9, 2015

2015 Bible Reading Challenge - Week 2

Here are the week 2 devotionals.

January 5, 2015

Today's Reading: Genesis 10-12 and Matthew 5:1-20

Devotional:

Genesis 10 contains what is often referred to as the Table of Nations.  It is a long list of names tracing the lines of Noah's sons.  Reading the names can be tedious, but they serve a very important role in the story of the Bible.

We learned from Genesis 6-9 that God destroyed every living creature on the face of the earth in a worldwide flood.  The only ones excluded were those who were on the ark.  As we come to Genesis 10 and read the list of Noah's descendants, we are reminded that all people come from a common ancestor.  This demonstrates very clearly that we are all related.

It is important that we take time to think about the implications of such a reality.

One of the implications that immediately stands out to me is that it leaves no room for us to think of ourselves as more valuable than other people.  God has created each one of us in His image, and we have all descended from Noah.  Therefore, we all have dignity and worth before God.

This truth was underlined in Genesis 9 when God laid out the penalty for taking the life of one of His image bearers.  The penalty was death (Gen. 9:5).  God values all human life, and we should too.  We considered this some in the last devotional.

It is also interesting to think about this in light of what we read in Matthew 5.  The end of Matthew 5 contains a section on loving our enemies.  This is a difficult section for us and goes against what our flesh tells us we ought to do.  Our flesh wants to retaliate.  Our flesh tells us that our enemies hate us, and we should hate them too.

But the way of Jesus is different.  The way of Jesus is better.  The way of Jesus views our enemies as those who are separated from God because of their sin and can only be reconciled to Him through Christ.  The way of Jesus recognizes that when others wrong us, we have an opportunity to live out the gospel before them, giving them grace and love, something they and we do not deserve.

Matthew 5 is all about Jesus turning the conventional wisdom of the day on its head.  "You have heard it said, but I say to you," is repeated several times throughout the chapter.  Even the statements known as the Beatitudes are contrary to popular thought.  Jesus wants to change the way we think.  He wants to give us a wisdom that is not of this world, but that comes from God.

Take some time today to consider the way of Jesus and how different it is from the desires of your flesh and the wisdom of the culture around you.

Prayer Focus:

Pray that God would reorient your thinking.  Pray that He would help you to see the difference between the ways of the flesh and the way of Jesus.  Pray that God's Spirit would empower you to live in the way of Jesus.



January 6, 2015

Today's Reading: Genesis 13-15 and Matthew 5:21-37

Devotional:

The story of Genesis is moving quickly.  Yesterday we were introduced to Abram as we saw God call him to leave his homeland and move to the land of Canaan, the land God would give to him and his descendants.  God promised to make a great nation of Abram and multiply his descendants.  It would be through Abram and his descendants that all the nations of the earth would be blessed.

Then before we were given a chance to treat Abram as a hero, we saw him neglect his wife and allow Pharaoh to take her as his wife.  Get used to this kind of thing as you read through the Bible this year.  The "heroes" of the Bible aren't very good heroes.  Abram neglects his wife.  Moses was guilty of murder.  David committed adultery.  Peter denied Jesus.  Paul was previously a persecutor of Christians.  The list goes on.

There is only one hero seen on the pages of Scripture that never lets us down.  His name is Jesus.  He is the one to whom all of the other heroes point.  The Bible is intended to direct our attention to Him, the author and perfecter of our faith.

I do want us to think about Abram some more though.  Chapter 12 of Genesis tells us of God calling Abram and includes some promises God made to him.  In chapter 15 we see God reaffirm His covenant with Abram, promising to make a great nation of him and his descendants.  Abram's descendants would be as numerous as the stars in the sky.

God is seen doing something special here in the first half of Genesis.  He is beginning to establish a people for Himself.  He is entering into relationship with these people, such that they are His people and He is their God.

While it may seem that God is limiting His work to a certain ethnicity of people at this point, we do catch glimpses of God's missionary purposes.  We see that God is going to use Abram and his descendants to bless all the nations of the earth.  This blessing would ultimately be fulfilled in Jesus, a descendant of Abram, who came and died for people from every tribe tongue and nation.

God is establishing not just a line of physical descendants of Abram, but also a line of spiritual descendants.  We haven't gotten there yet, but Galatians 3:29 says, "And if you are Christ's, then you are Abraham's offspring, heirs according to promise."  The promises God made to Abram are for you and me, those of us who have placed our faith in Jesus and now belong to Him.

As you read the promises of God to Abram and his offspring, take joy knowing that you too are his descendant.

Prayer Focus:

Pray that God would help you to find joy today in His promises made to your father, Abram.  Pray that God would remind you of His purposes for the whole earth, not just one group of people.  Seek God's direction as to how you can be a part of spreading the message of Jesus to all nations.



January 7, 2015

Today's Reading: Genesis 16:1-18:21 and Matthew 5:38-6:15

Devotional:

Matthew 6 begins with three very important spiritual disciplines: giving, praying, and fasting.  Fasting is part of tomorrow's reading, but we will address it here.

Notice a phrase that shows up to introduce each of these, "When you…."  When you give to the needy.  When you pray.  When you fast.  You see, Jesus is not calling His disciples to do these things.  Instead He assumes that they will do them, and gives instructions for them when they do.

I doubt any of us would say that these things are not important or necessary.  At least we wouldn't say that out loud.  There is just too much Scripture concerning each of them for us to make that argument.  But if someone looked at our lives, they may conclude that we do not view them as important.

Maybe you are strong in one of them.  Or maybe two.  But I expect you can find room for growth in at least one of these disciplines, if not all three.  Consider your giving.  Does it represent a heart of generosity or greed?  What about your prayer life?  Do you faithfully devote yourself to prayer?

Fasting is a spiritual discipline that is unfortunately often lost in the church.  It is a way to express our dependence on God rather than temporal things.  Fasting helps us to overcome self-reliance and focus our attention on God.  Missing a meal or series of meals reminds us that man does not live by bread alone.  It helps us to feast on the Bread of Life.

You will also notice about each of these that Jesus is not just concerned with the outward action.  He is also concerned with the heart behind the action.  In fact, it is the heart that concerns Him most.  We saw that in chapter 5 when Jesus focused not on murder and adultery, but on anger and lust.

Getting our outward actions right is hard enough, but doing those actions with the right heart makes it feel almost impossible.  Of course, that is part of the point Jesus is making.  It is impossible.  Though the scribes and Pharisees never murdered or committed adultery and could always be seen giving to the poor, praying, and fasting, they were not righteous.

In fact, Jesus calls them hypocrites.  They followed God's laws on the outside, but their hearts were filled with anger, lust, greed, and self-reliance.

Part of what Jesus is doing in the Sermon on the Mount is demonstrating very clearly that no one meets God's standard.  As Paul would write, "There is none righteous, no not one."  Jesus intends to direct the attention of the people to Himself, the only one who has ever done everything right with all the right motives.  He wants them to recognize that He is their only hope.  He wants us to recognize that He is our only hope.

Rather than trying to do better to earn God's approval, will you lean upon Jesus and His righteousness?  Recognize that you are right with God because of Jesus.  God has declared you righteous because of the righteousness of Christ.  Now, through His Spirit, He continues to produce righteousness in your life through the spiritual disciplines of giving, praying, and fasting.

Prayer Focus:

Pray that God would help you to trust in the righteousness of Jesus rather than your own.  Pray that as you trust in the righteousness of Jesus, the Spirit of God would produce good fruit in your life through growth in the spiritual disciplines of giving, praying, and fasting.



January 8, 2015

Today's Reading: Genesis 18:22-19:38 and Matthew 6:16-34

Devotional:

Matthew 6:25-34 is a passage of Scripture to which I find myself constantly coming back.  I have found it to be helpful so often in my ministry.  It seems that without fail this passage is applicable to the person to whom I am ministering.  Whether it be the husband who is struggling in his marriage, or the mom who is raising the kids on her own.  It might be the teenager who feels out of place, and struggles with his/her identity.  Maybe it is someone who just received a terminal health diagnosis.

The reality is that most of us have chalked up anxiety and worry to just part of the human experience.  Life is hard, we reason.  So we have just come to accept that we will be anxious and worry.  How else can one respond to the difficulties of life?

This passage presents us with a better way.  God does not intend for us to live life crippled with fear.  Jesus tells us that we can live a life that is free of anxiety and worry.

One of the things that I love about this passage is that Jesus doesn't say, "Do not be anxious," and then stop.  He goes on to provide help to the one who doesn't know what a life without anxiety looks like.

He first reminds us that there is more to life than the here and now.  This is a point he just made in the preceding section.  There is something eternal.  There is a treasure which moth and rust cannot destroy and thieves will never break in and still.  Jesus reorients our thinking to the things that last.  Life is more than food.  It is more than clothing.  A good marriage, obedient children, ample money, and excellent health are all good things.  I do not mean to minimize the importance of these things.  But they are not the MOST important thing.

There will be no marriage in heaven.  Familial relationships won't matter anymore.  Money will be a thing of the past when the streets are paved with gold.  And we will all have glorified bodies.  We need to be reminded to set our minds on the things that last.

Second, Jesus points to the birds of the field and the lilies of the field.  God takes care of them.  The birds have food.  The lilies are arrayed beautifully.  You are God's image bearer.  You are infinitely more valuable to God than the birds of the air and the lilies of the field.  What makes you think God doesn't care about you?  Why would you think He would forget you?  We can trust that the good God who is sovereign over the universe holds our lives in His hands.  We must combat anxiety by setting our minds on this reality.

The final reason Jesus gives for not being anxious doesn't sound very spiritual, but it is wise instruction from heaven.  Don't worry about tomorrow because each day has its own trouble.  Focus today on tackling the circumstances life throws your way today.  Lean on Jesus.  Seek first His Kingdom.  Find rest in Him.  Tomorrow will be here soon enough.
I don't mean to suggest that anxiety and worry are easy things to overcome.  They certainly are not.  I am not recommending a try harder and do better approach to worry and anxiety.  I am also not saying that your circumstances will suddenly improve when you follow Jesus' instruction in this passage.  Life is hard.  That is part of living in a world broken by sin.

I am suggesting that we cling to Jesus, the one who knows our struggles and cares for us.  He knows us better than anyone else because He made us.  As we place our trust in him in the midst of life's struggles and place our burdens on Him, we will find that His yoke is easy and His burden is light.  There is rest for our souls in Jesus Christ.

Prayer Focus:

Do you feel overwhelmed by the cares of the world?  You cannot do this alone.  Pray and ask God to help you cling to Jesus.  Cast your cares on Him for He cares for you.



January 9, 2015

Today's Reading: Genesis 20-22 and Matthew 7:1-20

Devotional:

Matthew 7:1, next to John 3:16, is perhaps the most often quoted verse in the Bible.  Unfortunately, it is usually stripped of its context to justify all kinds of sinful lifestyles.  This is not surprising given the evolving moral climate in our country.  It seems that increasingly the only thing immoral is to suggest that something is immoral.  The tolerance police swarm, seeking whom they may devour.

The problem with the way this verse is often used is that it ignores the context of the passage and the intent of Jesus when he spoke those words.  Jesus was not giving a general prohibition against ever casting judgment about anything.

There are clearly times when casting judgment is appropriate.  You don't allow the convicted felon to keep the nursery.  You don't give the adulterer a position of leadership in the church.  For the sake of their soul, you call the serial sinner to repent of his sin and place his faith in Jesus.

Rather than saying, "Don't judge," Jesus is saying, "Don't be hypocritical."  Examine yourself.  Don't run around pointing out the sin in everyone else's life when your life is full of sin.  Remove the log from your own eye first.

In saying that this passage is often misused, I don't want to strip it of all meaning as if it has no use.  For I think it is a very important word for each of us, the religious people in the church.  As religious people, we have a tendency, if we are not careful, to look down our noses at others as if they are not as righteous as we are.  We have no problem identifying the speck in someone else's eye, but identifying the log in our own eye is a different story.

We need to hear the words of Jesus here.  We need to be much more concerned with the sin in our own lives than we are with the sin in the lives of others.  We need to follow the pattern of David in Psalm 139, "Search me, O God, and know my heart!  Try me and know my thoughts!  And see if there be any grievous way in me, and lead me in the way everlasting."

The reality is that we are often blinded to our own sin.  We need someone who is invited into our lives to come and help us identify areas where spiritual growth is needed.  We need someone we can trust.  We need someone who will be honest with us about our faults.

This is where the body of Christ comes in.  We need the church.  We need brothers and sisters around us who are involved in our lives.  We need to be willing to be confronted in our sin.  We also need to be willing to confront others in their sin when necessary.

God has called us to holiness.  Judgment is an essential element of that pursuit.  Let's not throw the baby out with the bath water.  Let's learn to judge in a way that is God-honoring rather than hypocritical.

Prayer Focus:

Spend some time examining your heart.  Is there sin you need to confess to God and seek His forgiveness?  Pray that God would help you in your pursuit of holiness.  Pray that God would help you to be willing to be judged by others.  Pray that God would place those people in your life if they are not there already.

Monday, September 22, 2014

My Heavenly Daddy




I haven't blogged in a while, but a trip to the beach is always good for some blogging inspiration.

Matthew 7:7-11 says…

"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!"

When my son Hudson was born on November 28, 2012, I began to think about my relationship with God as my Father in a deeper way.  As Hudson grows older and my relationship with him develops further, I feel that I am continually growing in my understanding of my heavenly Father.  My trip to the beach last week was no different.

I had a great time playing with Hudson on the beach.  He loved every minute of it.  He ran from the ocean to the dunes and back to the ocean again.  He chased seagulls and dug in the sand, exploring all that there was to see.

As he ran and played though, I was reminded afresh of how much he needs his daddy.  He does not know that he cannot just run into the ocean with reckless abandon.  The boy has no fear!  As the waves crashed against his little legs and the sand shifted under his small feet, he needed his daddy to help him stand and not fall.

I was reminded that I need my heavenly daddy.  As the waves of life crash against me, I must cling to my Father in heaven through the indwelling Holy Spirit and the spiritual disciplines of prayer and Bible study.

Romans 8:15-17 says…

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

What a privilege it is to not only call the God of the universe my Creator and my God, but to call Him dad.

I am an evil father in the sense that I am a sinner and sometimes (even often) fail at being a godly father.  My heavenly Father never fails.  He loves me perfectly as His son.

My prayer for Hudson is that through the love of his earthly daddy, he would come to know my heavenly daddy as his daddy too.