A Word Concerning Friday's SCOTUS Decision

On Friday the Supreme Court handed down an edict declaring that all 50 states must now recognize so-called same-sex marriage as marriage.  

The reality is that in many ways nothing has changed:

1.  Marriage is still the one flesh union of one man and one woman as established by God in Genesis 2:24.  Nothing else has ever been marriage.  Nothing else is marriage now.  And nothing else will be marriage in the days to come.

2.  Sexual perversion still exists today just as it did on Thursday before the ruling, and as it always has.  You do not have to read very far in the book of Genesis to discover that there is nothing new under the sun.

3.  The sovereign God of the universe is still on His throne.  He has always been on His throne, and He will always be on His throne.  He did not take a break on Friday and come back to discover what had happened while He was out.  He is not out of control.  Though the culture all around us may feel like sinking sand, we can stand firm on Christ the solid rock.

4.  The gospel of the Lord Jesus Christ is still for all kinds of sinners who would repent of their sin and place their faith in Jesus.  This is the message we must carry forth.  We must be clear about what sin is.  And we must be clear about what grace is.  None of that has changed.  May we continue forth as ministers of reconciliation, calling people to be reconciled to God in a world that is broken in many ways, including but not limited to sexual brokenness.

While there are many ways in which nothing has changed, there is much that has changed:

Make no mistake.  Friday's expected decision was a big deal.

1.  It means that the laws of our land now contribute to the confusion experienced by so many who feel attracted to people of the same sex.  Those five justices who represented the majority in this decision have blood on their hands.  The President celebrated (complete with rainbow lights on the White House) a decision that will lead people further down the path that leads only to destruction.

2.  It means that religious liberty is and will be in jeopardy in the days to come.  We have seen it already with a few individuals who have chosen to stand on their convictions rather than bowing to the new sexual orthodoxy.  I don't mean to sound like an alarmist.  I am not concerned that someone is going to bust open our doors today and prevent me from speaking the truth of God's Word.  I am concerned that there will come a day when churches and religious institutions begin to lose their tax exempt status for standing firm on God's Word.  I am concerned that many of you will be forced to make difficult decisions in the workplace about whether you will stand firm in what you believe and refuse to do certain things that violate your conscience.

3.  It means that the wrath of God is upon this nation.  I do not mean that God's wrath is going to fall because of this decision, though certainly it may.  I mean that it has already fallen with this decision.  Romans 1 is very clear that one of the ways God pours out His judgment and wrath is by turning people over to their own desires.  America has been turned over to her own desires.  A radical shift has taken place in public opinion over the last 10 years.  America got exactly what she wanted on Friday.  Those five justices did not find a right to so-called same-sex marriage in the constitution.  They found a desire for it among the people of this country.  And they ruled with the people.

As your pastor I commit to helping us think through these things in the days ahead as we navigate the rough waters in front of us.  But now I want to pray and ask God's help for all of us.

Let's Recover BIBLICAL (i.e. Congregational) Church Discipline

Church discipline has made its way into the news recently as a result of a situation at The Village Church in Dallas, Texas.  I first became aware of the situation there as a result of some watchdog blogs picking up the story.  It began to spread like wildfire on social media.  Then Sunday I opened up my computer to discover that the front page of Yahoo had picked up the story.  I was grieved as I read the way the Bible's teaching on church discipline was misrepresented to paint the Christian church in the worst possible light.

It is not my intention in this post to address the situation at The Village Church.  The details as reported by the media are certainly concerning.  But it would be wrong headed of me to presume that I know all the facts.  Even if I did have all the facts, I do not pastor The Village Church.  Let's pray for this church as they seek to honor the Lord in this very difficult situation, whether self-inflicted or not.

I never heard anything about church discipline growing up in church.  I do not recall ever hearing a sermon on Matthew 18 or 1 Corinthians 5.  I do not mean that as an indictment on the churches I attended or the pastors who served those churches.  There has been a renewed interest in church discipline in recent years that simply did not exist 15-20 years ago.  Because I wasn't there, I cannot speak as to whether there was teaching on church discipline taking place in the classroom when the generations who have preceded me attended seminary.

But church discipline is biblical.  It is not a new invention.  It is not something practiced only by the so-called "New Calvinists."  Jesus' instructions in Matthew 18 are very clear.  The church has been given the keys of the kingdom.  This means that the church must do the work of binding (membership) and loosing (discipline).  The Apostle Paul is very clear in 1 Corinthians 15 when he addresses a situation that was going on in the church at Corinth.  Paul told the Corinthian church to "Let him who has done this be removed from among you" (1 Cor. 5:2b).

My goal here is to point out that it is not simply a recovery of church discipline that we should desire, but a recovery of BIBLICAL (congregational) church discipline.  We do not need to recover a means of removing people from the church.  We need to recover loving confrontation of sin in an effort to restore our wayward brothers and sisters in Christ.  It may be that through this process we discover that a wayward member is likely not truly a believer.  Then, and only then, do we move to the final step of church discipline.

There is much that could be said about biblical church discipline.  I could unpack the relevant passages of Scripture and lay out exactly what I believe the Bible teaches concerning church discipline.  But that would likely fill much more than a single blog post.  Here I want to highlight a very important, yet sometimes neglected, component of church discipline: the role of the congregation.

Bart Barber, pastor of First Baptist Church in Farmersville, Texas, addressed this in a recent Baptist Press article.  Barber said that one way churches err in their discipline processes is by failing to include the entire congregation in votes to withdraw fellowship from individuals in sin who refuse to repent.  He went on to say that the process of church discipline outlined in Matthew 18:15-18 involves confronting a sinning church member individually, then confronting the person again with two or three witnesses if he or she refuses to repent.

Bingo!  Bart Barber hit the nail on the head.

Church discipline is not a group of elders confronting an individual and then deciding to remove the unrepentant person from the membership of the church.  No, church discipline begins with an individual Christian confronting another individual Christian with the hope of helping that brother or sister remove the speck from their eye, after having removed the log from his/her own eye.  After taking one or two others along to aid in clear communication and demonstrate the seriousness of the situation, if the sinning member still refuses to repent, Jesus says to tell it to the church.  While this necessarily involves the leaders of the church, it does not leave the matter in their hands alone.

Jesus made it very clear that the authority to discipline unrepentant professing believers belongs to the church.  Paul wrote his instructions in 1 Corinthians 5 to the entire church, not just the leaders of the Corinthian church.  But why is congregational involvement so essential to biblical church discipline?  Let me suggest five reasons.

1.       It is the way Jesus said church discipline is to be done.

This is by far the most important reason listed here.  This would be enough if none of the other reasons existed.  No other reason would be totally convincing without this one.  Dear pastor, you do not know better than Jesus.  I know that congregational church government sometimes feels cumbersome, but God has ordained it this way for a reason.  He knows better than we do.  Trust Him and do what He says.

2.       Church discipline starts with the congregation.

When many people think about church discipline, they think about removing people from the church.  This ought not be.  Rare should be the times when we reach the final step of church discipline where excommunication becomes unavoidable.  Church discipline begins in a very informal manner (Matt. 18:15).  It is so informal that we would never refer to it in such a formal way when actually doing it.  We would be more likely to use the language of the writer of Hebrews, "stirring one another up to love and good works."

Church discipline begins with one believer confronting another believer in his/her sin.  It doesn't begin when the leaders of the church are made aware of the situation.  It doesn't begin when the congregation is formally made aware of the situation.  And it certainly doesn't begin when the congregation votes to remove an unrepentant member.  It begins when one believer comes alongside another believer to help him/her grow in Christ.  This should be a regular occurrence in the life of the church.

So if you find yourself frustrated because your church doesn't practice church discipline, I wonder if you have opened yourself to loving rebuke by your fellow believers in the church.  I wonder if you are willing to go and lovingly confront those who have wandered into sin that they may repent and be reconciled to God because of Christ.  This is where church discipline begins: with individual members of the congregation.

3.       It will prevent you from being rash.

I can make a biblical argument for the first two reasons.  This one is of a more pragmatic nature.

You have been dealing with a situation where one of your members is caught in sin for what feels like an eternity.  You are ready to move on from steps one and two of church discipline.  You have spent time thinking, praying, and seeking the advice of others.  You are convinced that this is the right thing to do.  But then you think about the day you announce the situation to the church.  You realize that things aren't going to go well.  You know that the congregation is going to stop you dead in your tracks.  This should cause you to slow down.

Barber said in the Baptist Press article referenced earlier, "Having that congregational basis to [discipline] is helpful because my experience is that congregations are unwilling to extend church discipline sometimes when I'm willing to do it. So there's something of a mediating force in having to go to an entire congregation."

You may be right.  In a perfect world the congregation would see things as you do and willingly (but with sadness) remove the unrepentant member.  Well, scratch that.  In a perfect world there would be no need for church discipline.  But you get my point.  This reason for congregational involvement leads to the next one.

4.       God will graciously use it to prevent you from causing harm to His church.

Again, you may be right.  It really may be time to remove the unrepentant sinner from the fellowship of the church.  But the fact that you can't do it alone will prevent you from creating a situation where half of your people walk out because you removed someone that they didn't think should be removed.

Church discipline is for the good of the unrepentant sinner and the name of Christ, but it is also for the good of the church.  If proceeding with steps 3 and 4 of church discipline is going to cause irreparable harm to the church and your ministry there, God may sovereignly keep it from happening by the very fact that you need a congregational vote to proceed.  He is in charge like that.

In such a scenario, you can trust the sovereign God of the universe, and know that you have done all you can do on your own for the good of the unrepentant sinner and the name of Christ.  You can trust the Chief Shepherd to protect His flock.

5.       There is wisdom in a multitude of counselors.

I keep saying that you may be right.  But you know what?  You may be wrong.  Not only does congregational involvement in church discipline procedures involve the wisdom of your fellow leaders, it also involves the wisdom of your brothers and sisters in Christ who fill your pews and have been serving Jesus for a long time.  You do not have a monopoly on God's wisdom.  God speaks to all believers through His Word.  We can lean into that wisdom when we seek to do things as God has told us to do them and involve the congregation.

There are also varying perspectives among your congregation that may not necessarily be present among the leadership of your church.  This is particularly true regarding ladies.  Some of us men who are gung ho about speaking clearly based on the authority of God's Word in a given situation need the ladies in our midst to help us demonstrate love and compassion to those caught in sin.

The bottom line in all of this is that God has told us in His Word that church discipline is the work of church.  Pastors have a role to play in this.  Other church leaders have a role to play.  But it is the church that has been given the keys of the kingdom.  Those who shepherd God's church must exercise oversight, but they must do so not as those who domineer over the flock, but as examples and fellow sheep under the Chief Shepherd, the Lord Jesus Christ.